第 9 节
作者:乐乐陶陶      更新:2021-02-24 23:07      字数:9321
  rarity of his gifts; his great attainments; elegant manners; and
  refined tastes which made him the companion of the great; since at
  that time only princes and nobles and ecclesiastical dignitaries
  could appreciate his genius or enjoy his writings。
  Although Chaucer had written several poems which were admired in
  his day; and made translations from the French; among which was the
  〃Roman de la Rose;〃 the most popular poem of the Middle Ages;a
  poem which represented the difficulties attendant on the passion of
  love; under the emblem of a rose which had to be plucked amid
  thorns;yet his best works were written in the leisure of
  declining years。
  The occupation of the poet during the last twelve years of his life
  was in writing his 〃Canterbury Tales;〃 on which his fame chiefly
  rests; written not for money; but because he was impelled to write
  it; as all true poets write and all great artists paint;ex
  animo;because they cannot help writing and painting; as the
  solace and enjoyment of life。  For his day these tales were a great
  work of art; evidently written with great care。  They are also
  stamped with the inspiration of genius; although the stories
  themselves were copied in the main from the French and Italian;
  even as the French and Italians copied from Oriental writers; whose
  works were translated into the languages of Europe so that the
  romances of the Middle Ages were originally produced in India;
  Persia; and Arabia。  Absolute creation is very rare。  Even
  Shakspeare; the most original of poets; was indebted to French and
  Italian writers for the plots of many of his best dramas。  Who can
  tell the remote sources of human invention; who knows the then
  popular songs which Homer probably incorporated in his epics; who
  can trace the fountains of those streams which have fertilized the
  literary world?and hence; how shallow the criticism which would
  detract from literary genius because it is indebted; more or less;
  to the men who have lived ages ago。  It is the way of putting
  things which constitutes the merit of men of genius。  What has
  Voltaire or Hume or Froude told the world; essentially; that it did
  not know before?  Read; for instance; half…a…dozen historians on
  Joan of Arc: they all relate substantially the same facts。  Genius
  and originality are seen in the reflections and deductions and
  grand sentiments prompted by the narrative。  Let half…a…dozen
  distinguished and learned theologians write sermons on Abraham or
  Moses or David: they will all be different; yet the main facts will
  be common to all。
  The 〃Canterbury Tales〃 are great creations; from the humor; the
  wit; the naturalness; the vividness of description; and the beauty
  of the sentiments displayed in them; although sullied by occasional
  vulgarities and impurities; which; however; in all their coarseness
  do not corrupt the mind。  Byron complained of their coarseness; but
  Byron's poetry is far more demoralizing。  The age was coarse; not
  the mind of the author。  And after five hundred years; with all the
  obscurity of language and obsolete modes of spelling; they still
  give pleasure to the true lovers of poetry when they have once
  mastered the language; which is not; after all; very difficult。  It
  is true that most people prefer to read the great masters of
  poetry; in later times; but the 〃Canterbury Tales〃 are interesting
  and instructive to those who study the history of language and
  literature。  They are links in the civilization of England。  They
  paint the age more vividly and accurately than any known history。
  The men and women of the fourteenth century; of all ranks; stand
  out to us in fresh and living colors。  We see them in their dress;
  their feasts; their dwellings; their language; their habits; and
  their manners。  Amid all the changes in human thought and in social
  institutions the characters appeal to our common humanity;
  essentially the same under all human conditions。  The men and women
  of the fourteenth century love and hate; eat and drink; laugh and
  talk; as they do in the nineteenth。  They delight; as we do; in the
  varieties of dress; of parade; and luxurious feasts。  Although the
  form of these has changed; they are alive to the same sentiments
  which move us。  They like fun and jokes and amusement as much as
  we。  They abhor the same class of defects which disgust us;
  hypocrisies; shams; lies。  The inner circle of their friendship is
  the same as ours to…day; based on sincerity and admiration。  There
  is the same infinite variety in character; and yet the same
  uniformity。  The human heart beats to the same sentiments that it
  does under all civilizations and conditions of life。  No people can
  live without friendship and sympathy and love; and these are
  ultimate sentiments of the soul; which are as eternal as the ideas
  of Plato。  Why do the Psalms of David。  written for an Oriental
  people four thousand years ago; excite the same emotions in the
  minds of the people of England or France or America that they did
  among the Jews?  It is because they appeal to our common humanity;
  which never changes;the same to…day as it was in the beginning;
  and will be to the end。  It is only form and fashion which change;
  men remain the same。  The men and women of the Bible talked nearly
  the same as we do; and seem to have had as great light on the
  primal principles of wisdom and truth and virtue。  Who can improve
  on the sagacity and worldly wisdom of the Proverbs of Solomon?
  They have a perennial freshness; and appeal to universal
  experience。  It is this fidelity to nature which is one of the
  great charms of Shakspeare。  We quote his brief sayings as
  expressive of what we feel and know of the certitudes of our moral
  and intellectual life。  They will last forever; under every variety
  of government; of social institutions; of races; and of languages。
  And they will last because these every…day sentiments are put in
  such pithy; compressed; unique; and novel form; like the Proverbs
  of Solomon or the sayings of Epictetus。  All nations and ages alike
  recognize the moral wisdom in the sayings of those immortal sages
  whose writings have delighted and enlightened the world; because
  they appeal to consciousness or experience。
  Now it must be confessed that the Poetry of Chaucer does not abound
  in the moral wisdom and spiritual insight and profound reflections
  on the great mysteries of human life which stand out so
  conspicuously in the writings of Dante; Shakspeare; Milton; Goethe;
  and other first…class poets。  He does not describe the inner life;
  but the outward habits and condition of the people of his times。
  He is not serious enough; nor learned enough; to enter upon the
  discussion of those high themes which agitated the schools and
  universities; as Dante did one hundred years before。  He tells us
  how monks and friars lived; not how they dreamed and speculated。
  Nor are his sarcasms scorching and bitter; but rather humorous and
  laughable。  He shows himself to be a genial and loving companion;
  not an austere teacher of disagreeable truths。  He is not solemn
  and intense; like Dante; he does not give wings to his fancy; like
  Spenser; he has not the divine insight of Shakspeare; he is not
  learned; like Milton; he is not sarcastic; like Pope; he does not
  rouse the passions; like Byron; he is not meditative; like
  Wordsworth;but he paints nature with great accuracy and delicacy;
  as also the men and women of his age; as they appeared in their
  outward life。  He describes the passion of love with great
  tenderness and simplicity。  In all his poems; love is his greatest
  theme;which he bases; not on physical charms; but the moral
  beauty of the soul。  In his earlier life he does not seem to have
  done full justice to women; whom he ridicules; but does not
  despise; in whom he indeed sees the graces of chivalry; but not the
  intellectual attraction of cultivated life。  But later in life;
  when his experiences are broader and more profound; he makes amends
  for his former mistakes。  In his 〃Legend of Good Women;〃 which he
  wrote at the command of Anne of Bohemia; wife of Richard II。; he
  eulogizes the sex and paints the most exalted sentiments of the
  heart。  He not only had great vividness in the description of his
  characters; but doubtless great dramatic talent; which his age did
  not call out。  His descriptions of nature are very fresh and
  beautiful; indicating a great love of nature;flowers; trees;
  birds; lawns; gardens; waterfalls; falcons; dogs; horses; with whom
  he almost talked。  He had a great sense of the ridiculous; hence
  his humor and fun and droll descriptions; which will ever interest
  because they are so fresh and vivid。  And as a poet he continually
  improved as he advanced in life。  His last works are his best;
  showing the care and labor he bestowed; as well as his fidelity to
  nature。  I am amazed; considering his time; that he was so great an
  artist without having a knowledge of the principles