第 110 节
作者:闪啊闪      更新:2021-02-21 14:06      字数:9322
  sanctuary above。 Before the Flood; after Noah entered the ark; God shut him
  in and shut the ungodly out; but for seven days the people; knowing not that
  their doom was fixed; continued their careless; pleasure…loving life and
  mocked the warnings of impending judgment。 〃So;〃 says the Saviour; 〃shall
  also the coming of the Son of man be。〃 Matthew 24:39。 Silently; unnoticed as
  the midnight thief; will come the decisive hour which marks the fixing of
  every man's destiny; the final withdrawal of mercy's offer to guilty men。
  〃Watch ye therefore: 。 。 。 lest coming suddenly He find you sleeping。〃 Mark
  13:35; 36。 Perilous is the condition of those who; growing weary of their
  watch; turn to the attractions of the world。 While the man of business is
  absorbed in the pursuit of gain; while the pleasure lover is seeking
  indulgence; while the daughter of fashion is arranging her adornmentsit
  may be in that hour the Judge of all the earth will pronounce the sentence:
  〃Thou art weighed in the balances; and art found wanting。〃 Daniel 5:27。
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  Chapter 29
  The Origin of Evil
  To many minds the origin of sin and the reason for its existence are a
  source of great perplexity。 They see the work of evil; with its terrible
  results of woe and desolation; and they question how all this can exist
  under the sovereignty of One who is infinite in wisdom; in power; and in
  love。 Here is a mystery of which they find no explanation。 And in their
  uncertainty and doubt they are blinded to truths plainly revealed in God's
  word and essential to salvation。 There are those who; in their inquiries
  concerning the existence of sin; endeavor to search into that which God has
  never revealed; hence they find no solution of their difficulties; and such
  as are actuated by a disposition to doubt and cavil seize upon this as an
  excuse for rejecting the words of Holy Writ。 Others; however; fail of a
  satisfactory understanding of the great problem of evil; from the fact that
  tradition and misinterpretation have obscured the teaching of the Bible
  concerning the character of God; the nature of His government; and the
  principles of His dealing with sin。
  It is impossible to explain the origin of sin so as to give a reason for its
  existence。 Yet enough may be understood concerning both the origin and the
  final disposition of sin to make fully manifest the justice and benevolence
  of God in all His dealings with evil。 Nothing is more plainly taught in
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  Scripture than that God was in no wise responsible for the entrance of sin;
  that there was no arbitrary withdrawal of divine grace; no deficiency in the
  divine government; that gave occasion for the uprising of rebellion。 Sin is
  an intruder; for whose presence no reason can be given。 It is mysterious;
  unaccountable; to excuse it is to defend it。 Could excuse for it be found;
  or cause be shown for its existence; it would cease to be sin。 Our only
  definition of sin is that given in the word of God; it is 〃the transgression
  of the law;〃 it is the outworking of a principle at war with the great law
  of love which is the foundation of the divine government。
  Before the entrance of evil there was peace and joy throughout the universe。
  All was in perfect harmony with the Creator's will。 Love for God was
  supreme; love for one another impartial。 Christ the Word; the Only Begotten
  of God; was one with the eternal Father;one in nature; in character; and
  in purpose;the only being in all the universe that could enter into all
  the counsels and purposes of God。 By Christ the Father wrought in the
  creation of all heavenly beings。 〃By Him were all things created; that are
  in heaven; 。 。 。 whether they be thrones; or dominions; or principalities;
  or powers〃 (Colossians 1:16); and to Christ; equally with the Father; all
  heaven gave allegiance。
  The law of love being the foundation of the government of God; the happiness
  of all created beings depended upon their perfect accord with its great
  principles of righteousness。 God desires from all His creatures the service
  of lovehomage that springs from an intelligent appreciation of His
  character。 He takes no pleasure in a forced allegiance; and to all He grants
  freedom of will; that they may render Him voluntary service。
  But there was one that chose to pervert this freedom。 Sin originated with
  him who; next to Christ; had been most honored of God and who stood highest
  in power and glory among the inhabitants of heaven。 Before his fall; Lucifer
  was
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  first of the covering cherubs; holy and undefiled。 〃Thus saith the Lord God;
  Thou sealest up the sum; full of wisdom; and perfect in beauty。 Thou hast
  been in Eden the garden of God; every precious stone was thy covering。 。 。
  。Thou art the anointed cherub that covereth; and I have set thee so: thou
  wast upon the holy mountain of God; thou hast walked up and down in the
  midst of the stones of fire。 Thou wast perfect in thy ways from the day that
  thou wast created; till iniquity was found in thee。〃 Ezekiel 28:12…15。
  Lucifer might have remained in favor with God; beloved and honored by all
  the angelic host; exercising his noble powers to bless others and to glorify
  his Maker。 But; says the prophet; 〃Thine heart was lifted up because of thy
  beauty; thou hast corrupted thy wisdom by reason of thy brightness。〃 Verse
  17。 Little by little; Lucifer came to indulge a desire for self…exaltation。
  〃Thou hast set thine heart as the heart of God。〃 〃Thou hast said; 。 。 。 I
  will exalt my throne above the stars of God: I will sit also upon the mount
  of the congregation。。。。I will ascend above the heights of the clouds; I will
  be like the Most High。〃 Verse 6; Isaiah 14:13; 14。 Instead of seeking to
  make God supreme in the affections and allegiance of His creatures; it was
  Lucifer's endeavor to win their service and homage to himself。 And coveting
  the honor which the infinite Father had bestowed upon His Son; this prince
  of angels aspired to power which it was the prerogative of Christ alone to
  wield。
  All heaven had rejoiced to reflect the Creator's glory and to show forth His
  praise。 And while God was thus honored; all had been peace and gladness。 But
  a note of discord now marred the celestial harmonies。 The service and
  exaltation of self; contrary to the Creator's plan; awakened forebodings of
  evil in minds to whom God's glory was supreme。 The heavenly councils pleaded
  with Lucifer。 The Son of God presented before him the greatness; the
  goodness; and the justice of the Creator; and the sacred; unchanging nature
  of His law。 God Himself had established the order of heaven;
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  and in departing from it; Lucifer would dishonor his Maker; and bring ruin
  upon himself。 But the warning; given in infinite love and mercy; only
  aroused a spirit of resistance。 Lucifer allowed jealousy of Christ to
  prevail; and he became the more determined。
  Pride in his own glory nourished the desire for supremacy。 The high honors
  conferred upon Lucifer were not appreciated as the gift of God and called
  forth no gratitude to the Creator。 He gloried in his brightness and
  exaltation; and aspired to be equal with God。 He was beloved and reverenced
  by the heavenly host。 Angels delighted to execute his commands; and he was
  clothed with wisdom and glory above them all。 Yet the Son of God was the
  acknowledged Sovereign of heaven; one in power and authority with the
  Father。 In all the councils of God; Christ was a participant; while Lucifer
  was not permitted thus to enter into the divine purposes。 〃Why;〃 questioned
  this mighty angel; 〃should Christ have the supremacy? Why is He thus honored
  above Lucifer?〃
  Leaving his place in the immediate presence of God; Lucifer went forth to
  diffuse the spirit of discontent among the angels。 Working with mysterious
  secrecy; and for a time concealing his real purpose under an appearance of
  reverence for God; he endeavored to excite dissatisfaction concerning the
  laws that governed heavenly beings; intimating that they imposed an
  unnecessary restraint。 Since their natures were holy; he urged that the
  angels should obey the dictates of their own will。 He sought to create
  sympathy for himself by representing that God had dealt unjustly with him in
  bestowing supreme honor upon Christ。 He claimed that in aspiring to greater
  power and honor he was not aiming at self…exaltation; but was seeking to
  secure liberty for all the inhabitants of heaven; that by this means they
  might attain to a higher state of existence。
  God in His great mercy bore long with Lucifer。 He was not immediately
  degraded from his exalted station when he first indulged the spirit of
  discontent; nor even when he
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  began to present his false claims before the loyal angels。 Long was he
  retained in heaven。 Again and again he was offered pardon on condition of
  repentance and submission。 Such efforts as only infinite love and wisdom
  could devise were made to convince him of his error。 The spirit of
  discontent had never before been known in heaven。 Lucifer h