第 1 节
作者:套牢      更新:2021-02-20 16:02      字数:9322
  Prayers Written At Vailima
  Prayers Written At
  Vailima
  Robert Louis Stevenson
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  Prayers Written At Vailima
  INTRODUCTION
  In   every   Samoan   household   the   day   is   closed   with   prayer   and   the
  singing   of   hymns。  The   omission   of   this   sacred   duty   would   indicate;   not
  only    a   lack   of  religious    training   in   the  house    chief;   but   a  shameless
  disregard of all that is reputable in Samoan social life。 No doubt; to many;
  the evening service is no more than a duty fulfilled。 The child who says
  his prayer at his mother's knee can have no real conception of the meaning
  of the words he lisps so readily; yet he goes to his little bed with a sense of
  heavenly   protection   that   he   would   miss   were   the   prayer   forgotten。   The
  average   Samoan   is   but   a   larger   child   in   most   things;   and   would   lay   an
  uneasy head on his wooden pillow if he had not joined; even perfunctorily;
  in the evening service。 With my husband; prayer; the direct appeal; was a
  necessity。   When   he   was   happy   he   felt   impelled   to   offer   thanks   for   that
  undeserved joy; when in sorrow; or pain; to call for strength to bear what
  must be borne。
  Vailima lay up some three miles of continual rise from Apia; and more
  than half   that distance   from  the   nearest   village。   It   was   a   long   way  for   a
  tired man to walk down every evening with the sole purpose of joining in
  family   worship;   and   the   road   through   the   bush   was   dark;   and;   to   the
  Samoan imagination; beset with supernatural terrors。 Wherefore; as soon
  as   our   household      had   fallen   into   a  regular    routine;   and   the   bonds    of
  Samoan family life began to draw us more closely together; Tusitala felt
  the necessity of including our retainers in our evening devotions。 I suppose
  ours   was   the   only   white   man's   family   in   all   Samoa;   except   those   of   the
  missionaries; where the day naturally ended with this homely; patriarchal
  custom。 Not only were the religious scruples of the natives satisfied; but;
  what we did not foresee; our own respectability … and incidentally that of
  our   retainers   …   became   assured;   and   the   influence   of   Tusitala   increased
  tenfold。
  After   all   work   and   meals   were   finished;   the   'pu;'   or   war   conch;   was
  sounded from the back veranda and the front; so that it might be heard by
  all。 I don't think it ever occurred to us that there was any incongruity in the
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  use of the war conch for the peaceful invitation to prayer。 In response to its
  summons the white members of the family took their usual places in one
  end   of   the   large   hall;   while   the   Samoans   …   men;   women;   and   children   …
  trooped      in  through     all  the  open    doors;    some    carrying     lanterns    if  the
  evening       were    dark;    all  moving      quietly    and    dropping     with    Samoan
  decorum in a wide semicircle on the floor beneath a great lamp that hung
  from the ceiling。 The service began by my son reading a chapter from the
  Samoan   Bible;   Tusitala   following   with   a   prayer   in   English;   sometimes
  impromptu; but more often from the notes in this little book; interpolating
  or changing with the circumstance of the day。 Then came the singing of
  one or more hymns in the native tongue; and the recitation in concert of
  the   Lord's   Prayer;   also   in   Samoan。   Many   of   these   hymns   were   set   to
  ancient   tunes;   very  wild   and   warlike;   and   strangely  at   variance   with   the
  missionary words。
  Sometimes   a   passing   band of   hostile   warriors;  with   blackened   faces;
  would peer in at us through the open windows; and often we were forced
  to pause until the strangely savage; monotonous noise of the native drums
  had ceased; but no Samoan; nor; I trust; white person; changed his reverent
  attitude。     Once;    I  remember       a  look    of  surprised     dismay     crossing     the
  countenance   of   Tusitala   when   my   son;   contrary   to   his   usual   custom   of
  reading      the  next   chapter    following      that  of  yesterday;     turned    back    the
  leaves of   his   Bible   to   find   a   chapter   fiercely  denunciatory;   and   only  too
  applicable       to  the   foreign    dictators    of   distracted    Samoa。      On    another
  occasion the chief himself brought the service to a sudden check。 He had
  just   learned   of   the   treacherous   conduct   of   one   in   whom   he   had   every
  reason to trust。 That evening the prayer seemed unusually short and formal。
  As   the   singing   stopped   he   arose   abruptly   and   left   the   room。   I   hastened
  after him; fearing some sudden illness。 'What is it?' I asked。 'It is this;' was
  the reply; 'I am not yet fit to say; 〃Forgive us our trespasses as we forgive
  those who trespass against us。〃'
  It   is   with   natural   reluctance   that   I   touch   upon   the   last   prayer   of   my
  husband's life。 Many have supposed that he showed; in the wording of this
  prayer; that he had some premonition of his approaching death。 I am sure
  he had no such premonition。 It was I who told the assembled family that I
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  felt   an impending   disaster   approaching   nearer   and nearer。 Any  Scot   will
  understand that my statement was received seriously。 It could not be; we
  thought; that danger threatened any one within the house; but Mr。 Graham
  Balfour;   my  husband's   cousin;  very  near   and dear   to   us;  was   away  on   a
  perilous     cruise。   Our    fears   followed     the   various    vessels;   more     or  less
  unseaworthy; in which he was making his way from island to island to the
  atoll where the exiled king; Mataafa; was at that time imprisoned。 In my
  husband's last prayer; the night before his death; he asked that we should
  be given strength to bear the loss of this dear friend; should such a sorrow
  befall us。
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  FOR SUCCESS
  LORD;   behold   our   family   here   assembled。   We   thank   Thee   for   this
  place in which we dwell; for the love that unites us; for the peace accorded
  us this day; for the hope with which we expect the morrow; for the health;
  the work; the food; and the bright skies; that make our lives delightful; for
  our friends in all parts of the earth; and our friendly helpers in this foreign
  isle。 Let peace abound in our small company。 Purge out of every heart the
  lurking   grudge。   Give   us   grace   and   strength   to   forbear   and   to   persevere。
  Offenders; give us the grace to accept and to forgive offenders。 Forgetful
  ourselves; help us to bear cheerfully the forgetfulness of others。 Give us
  courage and gaiety and the quiet mind。 Spare to us our friends; soften to us
  our enemies。 Bless us; if it may be; in all our innocent endeavours。 If it
  may not; give us the strength to encounter that which is to come; that we
  be   brave   in   peril;   constant   in   tribulation;   temperate   in   wrath;   and   in   all
  changes of fortune; and; down to the gates of death; loyal and loving one
  to   another。   As   the   clay   to   the   potter;   as   the   windmill   to   the   wind;   as
  children of their sire; we beseech of Thee this help and mercy for Christ's
  sake。
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  FOR GRACE
  GRANT  that   we   here   before   Thee   may   be   set   free   from   the   fear   of
  vicissitude and the fear of death; may finish what remains before us of our
  course without dishonour to ourselves or hurt to others; and; when the day
  comes;   may   die   in   peace。   Deliver   us   from   fear   and   favour:   from   mean
  hopes and cheap pleasures。 Have mercy on each in his deficiency; let him
  be not cast down; support the stumbling on the way; and give at last rest to
  the weary。
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  Prayers Written At Vailima
  AT MORNING
  THE day returns and brings us the petty round of ir