第 31 节
作者:管他三七二十一      更新:2021-02-20 05:36      字数:9321
  Whoever labors becomes a proprietorthis is an inevitable deduction from the acknowledged principles of political economy and jurisprudence。  And when I say proprietor; I do not mean simply (as do our hypocritical economists) proprietor of his allowance; his salary; his wages;I mean proprietor of the value which he creates; and by which the master alone profits。
  As all this relates to the theory of wages and of the distribution of products;and as this matter never has been even partially cleared up;I ask permission to insist on it: this discussion will not be useless to the work in hand。  Many persons talk of admitting working…people to a share in the products and profits; but in their minds this participation is pure benevolence: they have never shownperhaps never suspectedthat it was a natural; necessary right; inherent in labor; and inseparable from the function of producer; even in the lowest forms of his work。
  This is my proposition:  THE LABORER RETAINS; EVEN  AFTER HE HAS RECEIVED HIS WAGES; A NATURAL RIGHT OF PROPERTY IN THE THING WHICH HE HAS PRODUCED。
  I again quote M。 Ch。 Comte:
  〃Some laborers are employed in draining marshes; in cutting down trees and brushwood;in a word; in cleaning up the soil。  They increase the value; they make the amount of property larger; they are paid for the value which they add in the form of food and daily wages: it then becomes the property of the capitalist。〃
  The price is not sufficient: the labor of the workers has created a value; now this value is their property。  But they have neither sold nor exchanged it; and you; capitalist; you have not earned it。  That you should have a partial right to the whole; in return for the materials that you have furnished and the provisions that you have supplied; is perfectly just。  You contributed to the production; you ought to share in the enjoyment。  But your right does not annihilate that of the laborers; who; in spite of you; have been your colleagues in the work of production。  Why do you talk of wages?  The money with which you pay the wages of the laborers remunerates them for only a few years of the perpetual possession which they have abandoned to you。  Wages is the cost of the daily maintenance and refreshment of the laborer。  You are wrong in calling it the price of a sale。  The workingman has sold nothing; he knows neither his right; nor the extent of the concession which he has made to you; nor the meaning of the contract which you pretend to have made with him。  On his side; utter ignorance; on yours; error and surprise; not to say deceit and fraud。
  Let us make this clearer by another and more striking example。
  No one is ignorant of the difficulties that are met with in the conversion of untilled land into arable and productive land。  These difficulties are so great; that usually an isolated man would perish before he could put the soil in a condition to yield him even the most meagre living。  To that end are needed the united and combined efforts of society; and all the resources of industry。  M。 Ch。 Comte quotes on this subject numerous and well… authenticated facts; little thinking that he is amassing testimony against his own system。
  Let us suppose that a colony of twenty or thirty families establishes itself in a wild district; covered with underbrush and forests; and from which; by agreement; the natives consent to withdraw。  Each one of these families possesses a moderate but sufficient amount of capital; of such a nature as a colonist would be apt to choose;animals; seeds; tools; and a little money and food。  The land having been divided; each one settles himself as comfortably as possible; and begins to clear away the portion allotted to him。  But after a few weeks of fatigue; such as they never before have known; of inconceivable suffering; of ruinous and almost useless labor; our colonists begin to complain of their trade; their condition seems hard to them; they curse their sad existence。
  Suddenly; one of the shrewdest among them kills a pig; cures a part of the meat; and; resolved to sacrifice the rest of his provisions; goes to find his companions in misery。  〃Friends;〃 he begins in a very benevolent tone; 〃how much trouble it costs you to do a little work and live uncomfortably!  A fortnight of labor has reduced you to your last extremity! 。 。 。  Let us make an arrangement by which you shall all profit。  I offer you provisions and wine: you shall get so much every day; we will work together; and; zounds! my friends; we will be happy and contented!〃
  Would it be possible for empty stomachs to resist such an invitation?  The hungriest of them follow the treacherous tempter。  They go to work; the charm of society; emulation; joy; and mutual assistance double their strength; the work can be seen to advance。  Singing and laughing; they subdue Nature。  In a short time; the soil is thoroughly changed; the mellowed earth waits only for the seed。  That done; the proprietor pays his laborers; who; on going away; return him their thanks; and grieve that the happy days which they have spent with him are over。
  Others follow this example; always with the same success。  Then; these installed; the rest disperse;each one returns to his grubbing。  But; while grubbing; it is necessary to live。  While they have been clearing away for their neighbor; they have done no clearing for themselves。  One year's seed…time and harvest is already gone。  They had calculated that in lending their labor they could not but gain; since they would save their own provisions; and; while living better; would get still more money。  False calculation! they have created for another the means wherewith to produce; and have created nothing for themselves。  The difficulties of clearing remain the same; their clothing wears out; their provisions give out; soon their purse becomes empty for the profit of the individual for whom they have worked; and who alone can furnish the provisions which they need; since he alone is in a position to produce them。  Then; when the poor grubber has exhausted his resources; the man with the provisions (like the wolf in the fable; who scents his victim from afar) again comes forward。  One he offers to employ again by the day; from another he offers to buy at a favorable price a piece of his bad land; which is not; and never can be; of any use to him: that is; he uses the labor of one man to cultivate the field of another for his own benefit。  So that at the end of twenty years; of thirty individuals originally equal in point of wealth; five or six have become proprietors of the whole district; while the rest have been philanthropically dispossessed!
  In this century of bourgeoisie morality; in which I have had the honor to be born; the moral sense is so debased that I should not be at all surprised if I were asked; by many a worthy proprietor; what I see in this that is unjust and illegitimate?  Debased creature! galvanized corpse! how can I expect to convince you; if you cannot tell robbery when I show it to you?  A man; by soft and insinuating words; discovers the secret of taxing others that he may establish himself; then; once enriched by their united efforts; he refuses; on the very conditions which he himself dictated; to advance the well…being of those who made his fortune for him: and you ask how such conduct is fraudulent!  Under the pretext that he has paid his laborers; that he owes them nothing more; that he has nothing to gain by putting himself at the service of others; while his own occupations claim his attention;he refuses; I say; to aid others in getting a foothold; as he was aided in getting his own; and when; in the impotence of their isolation; these poor laborers are compelled to sell their birthright; hethis ungrateful proprietor; this knavish upstartstands ready to put the finishing touch to their deprivation and their ruin。  And you think that just?  Take care!
  I read in your startled countenance the reproach of a guilty conscience; much more clearly than the innocent astonishment of involuntary ignorance。
  〃The capitalist;〃 they say; 〃has paid the laborers their DAILY WAGES。〃  To be accurate; it must be said that the capitalist has paid as many times one day's wage as he has employed laborers each day;which is not at all the same thing。  For he has paid nothing for that immense power which results from the union and harmony of laborers; and the convergence and simultaneousness of their efforts。  Two hundred grenadiers stood the obelisk of Luxor upon its base in a few hours; do you suppose that one man could have accomplished the same task in two hundred days?  Nevertheless; on the books of the capitalist; the amount of wages paid would have been the same。  Well; a desert to prepare for cultivation; a house to build; a factory to run;all these are obelisks to erect; mountains to move。  The smallest fortune; the most insignificant establishment; the setting in motion of the lowest industry; demand the concurrence of so many different kinds of labor and skill; that one man could not possibly execute the whole of them。  It is astonishing that the economists never have called attention to this fact。  Strike a balance; then; between the capitalist's receipts and his payments。
  The