第 283 节
作者:九米      更新:2021-02-19 21:30      字数:9174
  ather than the process of crafting a bow。 All four lines refer to aiming: the archer adjusts the vertical angle of the arrow as well as the amount of force invested in it。
  In this chapter Lao Tzu offers a penetrating insight into human nature: rather than moving toward balance; people often go contrary to the Tao in unbalancing their lives even more。
  For instance; note what happens when people overindulge。 They do not reduce the indulgence as they should。 Instead; they feed it even more。 This is how addictions begin。
  Also note how people jump on bandwagons when it comes to beliefs; attitudes; trends and fads。 Rather than to think for themselves; they jump on the bandwagon because so many other people are already on it。
  78
  Nothing in the world is softer or weaker than water
  Yet nothing is better at overcoming the hard and strong
  This is because nothing can replace it
  That the weak overcomes the strong
  And the soft overcomes the hard
  Everybody in the world knows
  But cannot put into practice
  Therefore sages say:
  The one who accepts the humiliation of the state
  Is called its master
  The one who accepts the misfortune of the state
  Becomes king of the world
  The truth seems like the opposite
  Water appears to be the weakest and softest thing in the world。 It always conforms to the shape of its container。 Pour it into a bottle; it's a bottle; pour it into a cup; it's a cup。 Water is the ultimate symbol of the yielding and flexible aspect of the Tao。
  At the same time; there is also nothing better than water at dissolving the hardest and most unyielding rocks。 We only have to look around to see how water has carved ravines and canyons out of mountains all over the world。 Water is the universal solvent。 Nothing can replace it。
  This observation of water teaches us that despite a yielding; humble appearance; the weak overcomes the strong and the soft overcomes the hard。 This is a principle that we can all understand; but somehow cannot put into practice in real life。 We still have a tendency to meet force with force。 When someone yells at us; we yell back louder; when someone trespasses against us; we retaliate in full measure。。。 plus interest!
  Thus; the sages teach us that those who have the strength to accept humiliation are extremely rare。 Such individuals possess the power embodied in water … seemingly soft and weak; and yet able to overcome the hard and strong。 If they apply this power to society; they would achieve complete mastery of leadership at the national level。
  Such individuals also have the ability to accept misfortunes。 Like water; they have the depth of character to contain adversities and difficulties。 If they apply this ability to handle negativity at the national level; they would achieve preeminence on a global scale。
  Thus; by embracing the seemingly weak and soft; one gains personal power。 This is a truth that; at first glance; would appear to be contrary to our expectations!
  79
  After settling a great dispute
  There must be remaining resentments
  How can this be considered good?
  Therefore the sage holds the left part of the contract
  But does not demand payment from the other person
  Those who have virtue hold the contract
  Those without virtue hold the collections
  The Heavenly Tao has no favorites
  It constantly gives to the kind people
  It doesn't matter how we say 〃no hard feelings;〃 after a bitter dispute; there's bound to be ill…will and negative feelings。 This cannot be a good thing。
  Sages don't get into disputes in the first place because they give to others without expecting anything in return。 It is as if they hold the left half of the lending agreement … the lender's copy … but do not use it to extract loan payments from the borrower。
  Those who possess virtue are like the sages。 Metaphorically speaking; they also hold the left half of the lending agreement。 They give; they do not take。
  Those who lack virtue are like the tax collectors。 It is as if they hold the collections notice over other people。 They take from everyone and give to no one。
  Given this is the case; how can it be that generous souls prosper while misers seem to be forever pinching pennies? Shouldn't those who only take end up with more than those who only give?
  It is not because the Tao plays favorites and treats giving people better。 It is because the karmic principle … the Law of Cause and Effect … ensures that those who give in accordance with the Tao will always receive abundantly。
  Notes
  When the ancient Chinese people began building their civilization some five thousand years ago; they found themselves in need of a way to keep track of debts。
  The method had to somehow be proof against forgery; so less trustworthy individuals wouldn't borrow funds and then deny it or claim a smaller amount。 Also; this was back in the days before the invention of paper; so that made the problem even more difficult。
  What they came up with was clever。 Lender and borrower would get a piece of wood or tree bark; and carve the record of their transaction and agreement on it。 Then; this contract would be split apart in the middle。 The left part goes to the lender; the right to the borrower。
  Thus; the left side of the contract is the lender's proof that he has a right to demand payments。 When the loan has been paid; the lender gives the left side to the borrower; thus making the contract whole。
  Because the tear in the wood or bark is uneven; it serves as the perfect and natural way to authenticate。 A forged left side will never be able to match the right side … a brilliant solution。
  The Tao of Giving
  Someone who gives in accordance with the Tao observes the following guidelines:
  1) Appropriate amount。 Tao cultivators would not give so much that they damage their own ability to continue giving in the future。 The important thing is to be like a small stream that keeps flowing; as opposed to an upended barrel that splashes water everywhere and has no more to give。
  2) Detachment。 Tao cultivators give with no expectations or attachments。 They give only for the sake of giving; not to win recognition or showcase their generosity。
  3) Based on need。 Tao cultivators look for opportunities where giving would make the most significant difference for someone in need。 In a snowstorm; they would deliver coal to someone who has trouble staying warm。 This may not be very expensive to do; but it has meaning for the recipient that is priceless。
  4) Not necessarily tangible。 Tao cultivators recognize that material things and monetary values are not the only ways to give。 They are also ready to give an encouraging word; a cheery greeting; a smile; a blessing; a pat on the back; a helping hand; recognition; forgiveness; courtesy; praise。。。。 The world is full of wonderful ways to give。
  80
  Small country; few people
  Let them have many weapons but not use them
  Let the people regard death seriously
  And not migrate far away
  Although they have boats and chariots
  They have no need to take them
  Although they have armors and weapons
  They have no need to display them
  Let the people return to tying knots and using them
  Savor their food; admire their clothes
  Content in their homes; happy in their customs
  Neighboring countries see one another
  Hear the sounds of roosters and dogs from one another
  The people; until they grow old and die
  Do not go back and forth with one another
  The ideal place is a small country with few people in it。 This place is free of conflict and strife。 Even though they have hundreds of military instruments; they don't need to use them。 The people treat life…and…death issues with serious regard; and do not need to risk their lives in a dangerous migration to faraway places。
  Peace prevails in such a place; so even though the people have boats and chariots; they have no need to use them to get away from this country。 Similarly; even though they are no pacifists and possess armors and weapons; they have no need to show aggression by putting them on display。
  The people live simply and return to the old way of life。 They make full use of simple solutions; such as tying knots to record events。 Their food is not elaborate; but they find it delicious; their clothes are not extravagant; and yet beautiful in their elegant simplicity。 Their homes are not luxurious; but they feel content; safe and comfortable in them。 Their customs are down…to…earth; and yet they find them sincere; direct; and joyful。
  This country and its neighbors are not far apart。 They are within visual range of one another; as well as hearing range。 While in one country; one can hear the dogs and roosters of a neighboring country。
  Despite the close distance between them; there is no friction among these countries。 The people of the region grow old and die without ever getting into petty squabbles with one another。 Because they are content and peaceful; they simply do not engage in back…and…forth deception; contention and retribution with their neighbors。
  81
  True word