第 210 节
作者:九米      更新:2021-02-19 21:30      字数:8797
  If you are soft and flexible;
  you are truly alive。
  Soldiers trained to fight to the death will die。
  A tree that cannot bend with the wind
  will snap。
  Here's a useful saying:
  The harder they come;
  the harder they fall。
  Here's another:
  The meek shall inherit the earth。
  77
  Lao Tzu said using Tao
  was like pulling on a bowstring:
  The top bends down;
  the bottom bends up;
  and all the energy
  is focused in the middle。
  Tao takes energy from where it is;
  and sends it where it needs to be。
  But most people take from those
  who don't have enough;
  so those who have too much already
  can have more。
  So who in this world
  is truly generous to others?
  People who are in touch with Tao。
  They do their work
  without taking credit。
  They get the job done and move on。
  They aren't interested in showing off。
  78
  Nothing is softer
  or more yielding
  than water。
  Yet; given time;
  it can erode even the hardest stone。
  That's how the weak
  can defeat the strong;
  and the supple
  can win out over the stiff。
  Everybody knows it。
  So why don't we apply it to our own lives?
  Lao Tzu used to say:
  〃Take on people's problems;
  and you can be their leader。
  Deal with the world's problems;
  and you'll be a Master。〃
  Sometimes the truth makes no sense。
  79
  Sometimes;
  when an argument is settled;
  feelings of resentment still remain
  on either side。
  What's the point of carrying a grudge?
  The Masters care
  about what they owe other people;
  not what other people owe them。
  People who are in touch with Tao
  do their duty。
  People who aren't
  try to force others into submission。
  Tao doesn't play favorites。
  But if you do right by Tao;
  Tao will do right by you。
  80
  Lao Tzu had a dream
  about a small country
  with very few people。
  They didn't need machines
  to get their work done faster。
  They took their lives seriously;
  and stayed close to home。
  They may have owned
  boats and carriages;
  but they never went anywhere。
  They may have owned weapons;
  but they kept those weapons
  locked up; securely hidden。
  They had so few responsibilities;
  they never had to make a To…Do list
  to remember what had to be done。
  They enjoyed simple foods;
  dressed plainly;
  lived comfortably;
  and kept their traditions alive。
  And even though
  their neighbors were so close
  they could hear
  the dogs barking at night;
  they had no interest
  in leaving their homes;
  where they grew old peacefully
  and died。
  81
  The truth isn't flashy。
  Flashy words aren't true。
  Educated people
  aren't always smart。
  Smart people
  don't always have an education。
  Good people don't argue。
  People who argue aren't good。
  The Masters don't hang on to things。
  They're always doing something
  for other people;
  so they always have more to give。
  They give away
  whatever they have;
  so what they have is worth more。
  If you want to get right with Tao;
  help other people; don't hurt them。
  The Masters always work with people;
  never against them。
  English_Hond_TTK
  Das Tao Te King von Lao Tse
  Chinese (Mawang Dui) … English by
  Bram den Hond
  home。wanadoo。nl/kwispel/woewei/uk01to3。htm
  1
  Tao
  As for the road;
  The Road that can be told is not the eternal Road。
  As for names;
  The name that can be named is not the eternal name。
  The nameless is the beginning of the ten thousand things。
  The named is the mother of the ten thousand things。
  Therefore; ever desireless; one can see the mystery。
  Those constantly with desires;
  will only see what they yearn for and seek。
  These two spring from the same source。
  They have different names; yet they are called the same。
  That which is even more profound than the profound
  The gateway to all mystery。
  2
  Qualities
  When everyone in the world can see beauty as beauty
  Than ugliness comes into being。
  When everyone knows good as good
  Than evil comes into being。
  Therefore having and not having arise together。
  Difficult and easy complement each other。
  Long and short contrast each other:
  High and low rest upon each other;
  Voice and sound harmonize each other;
  Front and back follow one another;
  These are all constants。
  Therefore the sage goes about doing nothing;
  And practices the wordless teaching。
  The ten thousand things rise and fall without cease;
  But he does not begin them。
  He acts on their behalf; yet not taking credit。
  When he has done the work; then he forgets about it。
  Therefore it lasts forever and it does not leave him。
  3
  Control
  By not exalting the worthy;
  you prevent people from competing。
  By not valuing treasures;
  You prevent people from acting like thieves。
  By not displaying desirable things;
  You prevent people from confusion of the heart。
  Therefore the sage rules
  by emptying their minds
  and by stuffing their bellies;
  by weakening their ambitions
  and strengthening their bones。
  He constantly causes the people
  to be without knowledge and desire;
  If he can bring about that clever people
  will not try to interfere;
  than there is nothing that wil not be in order。
  4
  Properties of Tao
  The Road is an empty vessel;
  Yet when you use it; you never need to fill it again。
  Deep and still; it seems to be
  the source of the ten thousand things!
  It blunts the sharpness; it unties the knot;
  Soften the glare; and settles the dust。
  Submerged; it seems perhaps to exist。
  We do not know whose child it is。
  It seems to be the forefather of the gods。
  5
  Nature
  Heaven and Earth are impartial;
  They regard the ten thousand things as straw dogs。
  The wise are impartial;
  He regards the common people as straw dogs。
  The space between heaven and Earth …
  Is it not like a bellows?。
  It is empty but not depleted;
  Move it and more 'always' comes out。
  Much learning means frequent exhausting。
  That is not so good as holding on to the mean。
  6
  The heart
  The valley spirit never dies;
  We call it female; the primal mother。
  The gate of the mysterious female
  We call it the root of Heaven and Earth。
  It is like a everlasting veil; barely seen。
  In being used; it is not exhausted。
  7
  Self
  Heaven endures; Earth last a long time。
  The reason why Heaven endures
  And Earth last a long time;
  Is that they do not live for themselves;
  Therefore they can long endure。
  Therefore the sage puts himself in the background;
  Yet finds himself in the foreground。
  Puts selfconcern out of 'his mind';
  Yet finds that his selfconcern is preserved。
  It is not that he has no self…interest;
  That he is therefore able to attain fulfillment。
  8
  Intimacy
  The highest good is like water。
  Water give life to the ten thousand things and yet does not compete with them。
  It flows in places that the mass of people detest
  and therefore is it close to the Way
  In dwelling; the good thing is the land。
  In the mind; the good thing is depth。
  In giving; the good thing is being like Heaven。
  In speeking; the good thing is sincerity。
  In ruling; the good thing is order。
  In affairs; the good thing is ability。
  In action; the good thing is timeliness。
  It is only because it does not compete;
  that therefore it is without fault。
  9
  Hubris
  To hold it upright and fill it to the brim;
  is not so good as stopping in time。
  When you pound it out and oversharpens the blade;
  the edge will soon blunt。
  When gold and jade fills your rooms;
  You will never be able to protect it。
  Arrogance and pride with wealth and titles;
  bring on their own disaster。
  Retire when the work is done;
  Such is the way of Heaven。
  10
  Love
  In nourishing the soul and embracing the One;
  Can you do it without letting them leave?
  In concentrating your breath and making it soft;
  Can you make it like that of a newborn babe?
  In cultivating and cleaning your profound vision;
  Can you do it so that you stay without stain?
  In loving the people and giving life to the country;
  Can you be without cleverness?
  In opening and closing the gates of Heaven;
  Can you play the role of woman?
  In understanding and being open to all within the four reaches;
  Can you do it without using knowledge?
  Give birth to them and nourish them;
  Give birth to them; but don't try to own them;
  Help them to grow; but don't rule them;
  This is called the Profound Virt