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作者:旅游巴士      更新:2022-11-23 12:12      字数:9321
  Charmides
  by Plato; translated by Benjamin Jowett。
  THE DIALOGUES OF PLATO
  TRANSLATED INTO ENGLISH WITH ANALYSES AND INTRODUCTIONS
  BY
  B。 JOWETT; M。A。
  Master of Balliol College
  Regius Professor of Greek in the University of Oxford
  Doctor in Theology of the University of Leyden
  TO MY FORMER PUPILS
  in Balliol College and in the University of Oxford who during fifty years
  have been the best of friends to me these volumes are inscribed in grateful
  recognition of their never failing attachment。
  The additions and alterations which have been made; both in the
  Introductions and in the Text of this Edition; affect at least a third of
  the work。
  Having regard to the extent of these alterations; and to the annoyance
  which is naturally felt by the owner of a book at the possession of it in
  an inferior form; and still more keenly by the writer himself; who must
  always desire to be read as he is at his best; I have thought that the
  possessor of either of the former Editions (1870 and 1876) might wish to
  exchange it for the present one。  I have therefore arranged that those who
  would like to make this exchange; on depositing a perfect and undamaged
  copy of the first or second Edition with any agent of the Clarendon Press;
  shall be entitled to receive a copy of a new Edition at half…price。
  PREFACE TO THE FIRST EDITION。
  The Text which has been mostly followed in this Translation of Plato is the
  latest 8vo。 edition of Stallbaum; the principal deviations are noted at the
  bottom of the page。
  I have to acknowledge many obligations to old friends and pupils。  These
  are:Mr。 John Purves; Fellow of Balliol College; with whom I have revised
  about half of the entire Translation; the Rev。 Professor Campbell; of St。
  Andrews; who has helped me in the revision of several parts of the work;
  especially of the Theaetetus; Sophist; and Politicus; Mr。 Robinson Ellis;
  Fellow of Trinity College; and Mr。 Alfred Robinson; Fellow of New College;
  who read with me the Cratylus and the Gorgias; Mr。 Paravicini; Student of
  Christ Church; who assisted me in the Symposium; Mr。 Raper; Fellow of
  Queen's College; Mr。 Monro; Fellow of Oriel College; and Mr。 Shadwell;
  Student of Christ Church; who gave me similar assistance in the Laws。  Dr。
  Greenhill; of Hastings; has also kindly sent me remarks on the
  physiological part of the Timaeus; which I have inserted as corrections
  under the head of errata at the end of the Introduction。  The degree of
  accuracy which I have been enabled to attain is in great measure due to
  these gentlemen; and I heartily thank them for the pains and time which
  they have bestowed on my work。
  I have further to explain how far I have received help from other labourers
  in the same field。  The books which I have found of most use are Steinhart
  and Muller's German Translation of Plato with Introductions; Zeller's
  'Philosophie der Griechen;' and 'Platonische Studien;' Susemihl's
  'Genetische Entwickelung der Paltonischen Philosophie;' Hermann's
  'Geschichte der Platonischen Philosophie;' Bonitz; 'Platonische Studien;'
  Stallbaum's Notes and Introductions; Professor Campbell's editions of the
  'Theaetetus;' the 'Sophist;' and the 'Politicus;' Professor Thompson's
  'Phaedrus;' Th。 Martin's 'Etudes sur le Timee;' Mr。 Poste's edition and
  translation of the 'Philebus;' the Translation of the 'Republic;' by
  Messrs。 Davies and Vaughan; and the Translation of the 'Gorgias;' by Mr。
  Cope。
  I have also derived much assistance from the great work of Mr。 Grote; which
  contains excellent analyses of the Dialogues; and is rich in original
  thoughts and observations。  I agree with him in rejecting as futile the
  attempt of Schleiermacher and others to arrange the Dialogues of Plato into
  a harmonious whole。  Any such arrangement appears to me not only to be
  unsupported by evidence; but to involve an anachronism in the history of
  philosophy。  There is a common spirit in the writings of Plato; but not a
  unity of design in the whole; nor perhaps a perfect unity in any single
  Dialogue。  The hypothesis of a general plan which is worked out in the
  successive Dialogues is an after…thought of the critics who have attributed
  a system to writings belonging to an age when system had not as yet taken
  possession of philosophy。
  If Mr。 Grote should do me the honour to read any portion of this work he
  will probably remark that I have endeavoured to approach Plato from a point
  of view which is opposed to his own。  The aim of the Introductions in these
  volumes has been to represent Plato as the father of Idealism; who is not
  to be measured by the standard of utilitarianism or any other modern
  philosophical system。  He is the poet or maker of ideas; satisfying the
  wants of his own age; providing the instruments of thought for future
  generations。  He is no dreamer; but a great philosophical genius struggling
  with the unequal conditions of light and knowledge under which he is
  living。  He may be illustrated by the writings of moderns; but he must be
  interpreted by his own; and by his place in the history of philosophy。  We
  are not concerned to determine what is the residuum of truth which remains
  for ourselves。  His truth may not be our truth; and nevertheless may have
  an extraordinary value and interest for us。
  I cannot agree with Mr。 Grote in admitting as genuine all the writings
  commonly attributed to Plato in antiquity; any more than with Schaarschmidt
  and some other German critics who reject nearly half of them。  The German
  critics; to whom I refer; proceed chiefly on grounds of internal evidence;
  they appear to me to lay too much stress on the variety of doctrine and
  style; which must be equally acknowledged as a fact; even in the Dialogues
  regarded by Schaarschmidt as genuine; e。g。 in the Phaedrus; or Symposium;
  when compared with the Laws。  He who admits works so different in style and
  matter to have been the composition of the same author; need have no
  difficulty in admitting the Sophist or the Politicus。  (The negative
  argument adduced by the same school of critics; which is based on the
  silence of Aristotle; is not worthy of much consideration。  For why should
  Aristotle; because he has quoted several Dialogues of Plato; have quoted
  them all?  Something must be allowed to chance; and to the nature of the
  subjects treated of in them。)  On the other hand; Mr。 Grote trusts mainly
  to the Alexandrian Canon。  But I hardly think that we are justified in
  attributing much weight to the authority of the Alexandrian librarians in
  an age when there was no regular publication of books; and every temptation
  to forge them; and in which the writings of a school were naturally
  attributed to the founder of the school。  And even without intentional
  fraud; there was an inclination to believe rather than to enquire。  Would
  Mr。 Grote accept as genuine all the writings which he finds in the lists of
  learned ancients attributed to Hippocrates; to Xenophon; to Aristotle?  The
  Alexandrian Canon of the Platonic writings is deprived of credit by the
  admission of the Epistles; which are not only unworthy of Plato; and in
  several passages plagiarized from him; but flagrantly at variance with
  historical fact。  It will be seen also that I do not agree with Mr。 Grote's
  views about the Sophists; nor with the low estimate which he has formed of
  Plato's Laws; nor with his opinion respecting Plato's doctrine of the
  rotation of the earth。  But I 'am not going to lay hands on my father
  Parmenides' (Soph。); who will; I hope; forgive me for differing from him on
  these points。  I cannot close this Preface without expressing my deep
  respect for his noble and gentle character; and the great services which he
  has rendered to Greek Literature。
  Balliol College;
  January; 1871。
  PREFACE TO THE SECOND AND THIRD EDITIONS。
  In publishing a Second Edition (1875) of the Dialogues of Plato in English;
  I had to acknowledge the assistance of several friends:  of the Rev。 G。G。
  Bradley; Master of University College; now Dean of Westminster; who sent me
  some valuable remarks on the Phaedo; of Dr。 Greenhill; who had again
  revised a portion of the Timaeus; of Mr。 R。L。 Nettleship; Fellow and Tutor
  of Balliol College; to whom I was indebted for an excellent criticism of
  the Parmenides; and; above all; of the