country　already；　you　have　not　yet　paid　your　debt　to　me。　Nature　and
  religion；　surely　unattended　by　any　constraint；　should　have　won　your
  consent　to　petitions　so　worthy　and　so　just　as　these；　but　if　it　must　be
  so；　I　will　even　use　my　last　resource。〃　Having　said　this；　she　threw
  herself　down　at　his　feet；　as　did　also　his　wife　and　children；　upon
  which　Marcius；　crying　out；　〃O　mother！　what　is　it　you　have　done　to　me！〃
  raised　her　up　from　the　ground；　and　pressing　her　right　hand　with　more
  than　ordinary　vehemence；　〃You　have　gained　a　victory；〃　said　he；
  〃fortunate　enough　for　the　Romans；　but　destructive　to　your　son；　whom
  you；　though　none　else；　have　defeated。〃　After　which；　and　a　little
  private　conference　with　his　mother　and　his　wife；　he　sent　them　back
  again　to　Rome；　as　they　desired　of　him。
  The　next　morning；　he　broke　up　his　camp；　and　led　the　Volscians
  homeward；　variously　affected　with　what　he　had　done；　some　of　them
  complaining　of　him　and　condemning　his　act；　others；　who　were　inclined
  to　a　peaceful　conclusion；　unfavourable　to　neither。　A　third　party；
  while　much　disliking　his　proceedings；　yet　could　not　look　upon
  Marcius　as　a　treacherous　person；　but　thought　it　pardonable　in　him　to
  be　thus　shaken　and　driven　to　surrender　at　last；　under　such　compulsion。
  None；　however；　opposed　his　commands；　they　all　obediently　followed　him；
  though　rather　from　admiration　of　his　virtue；　than　any　regard　they
  now　had　to　his　authority。　The　Roman　people；　meantime；　more　effectually
  manifested　how　much　fear　and　danger　they　had　been　in　while　the　war
  lasted；　by　their　deportment　after　they　were　freed　from　it。　Those
  that　guarded　the　walls　had　no　sooner　given　notice　that　the　Volscians
  were　dislodged　and　drawn　off；　but　they　set　open　all　their　temples　in　a
  moment；　and　began　to　crown　themselves　with　garlands　and　prepare　for
  sacrifice；　as　they　were　wont　to　do　upon　tidings　brought　of　any
  signal　victory。　But　the　joy　and　transport　of　the　whole　city　was
  chiefly　remarkable　in　the　honours　and　marks　of　affection　paid　to　the
  women；　as　well　by　the　senate　as　the　people　in　general；　every　one
  declaring　that　they　were；　beyond　all　question；　the　instruments　of
  the　public　safety。　And　the　senate　having　passed　a　decree　that
  whatsoever　they　would　ask　in　the　way　of　any　favour　or　honour　should　be
  allowed　and　done　for　them　by　the　magistrates；　they　demanded　simply
  that　a　temple　might　be　erected　to　Female　Fortune；　the　expense　of　which
  they　offered　to　defray　out　of　their　own　contributions；　if　the　city
  would　be　at　the　cost　of　sacrifices；　and　other　matters　pertaining　to
  the　due　honour　of　the　gods；　out　of　the　common　treasury。　The　senate；
  much　commending　their　public　spirit；　caused　the　temple　to　be　built　and
  a　statue　set　up　in　it　at　the　public　charge；　they；　however；　made　up　a
  sum　among　themselves　for　a　second　image　of　Fortune；　which　the　Romans
  say　uttered；　as　it　was　putting　up；　words　to　this　effect；　〃Blessed　of
  the　gods；　O　women；　is　your　gift。〃
  These　words；　they　profess；　were　repeated　a　second　time；　expecting
  our　belief　of　what　seems　pretty　nearly　an　impossibility。　It　may　be
  possible　enough　that　statues　may　seem　to　sweat；　and　to　run　with　tears；
  and　to　stand　with　certain　dewy　drops　of　a　sanguine　colour；　for
  timber　and　stones　are　frequently　known　to　contract　a　kind　of　scurf　and
  rottenness；　productive　of　moisture；　and　various　tints　may　form　on
  the　surfaces；　both　from　within　and　from　the　action　of　the　air　outside；
  and　by　these　signs　it　is　not　absurd　to　imagine　that　the　deity　may
  forewarn　us。　It　may　happen；　also；　that　images　and　statues　may
  sometimes　make　a　noise　not　unlike　that　of　a　moan　or　groan；　through　a
  rupture　or　violent　internal　separation　of　the　parts；　but　that　an
  articulate　voice；　and　such　express　words；　and　language　so　clear　and
  exact　and　elaborate；　should　proceed　from　inanimate　things　is；　in　my
  judgment；　a　thing　utterly　out　of　possibility。　For　it　was　never　known
  that　either　the　soul　of　man；　or　the　deity　himself；　uttered　vocal
  sounds　and　language；　alone；　without　an　organized　body　and　members
  fitted　for　speech。　But　where　history　seems　in　a　manner　to　force　our
  assent　by　the　concurrence　of　numerous　and　credible　witnesses；　we　are
  to　conclude　that　an　impression　distinct　from　sensation　affects　the
  imaginative　part　of　our　nature；　and　then　carries　away　the　judgment；　so
  as　to　believe　it　to　be　a　sensation；　just　as　in　sleep　we　fancy　we　see
  and　hear；　without　really　doing　either。　Persons；　however；　whose
  strong　feelings　of　reverence　to　the　deity；　and　tenderness　for
  religion；　will　not　allow　them　to　deny　or　invalidate　anything　of　this
  kind；　have　certainly　a　strong　argument　for　their　faith；　in　the
  wonderful　and　transcendent　character　of　the　divine　power；　which　admits
  no　manner　of　comparison　with　ours；　either　in　its　nature　or　its　action；
  the　modes　or　the　strength　of　its　operations。　It　is　no　contradiction　to
  reason　that　it　should　do　things　that　we　cannot　do；　and　effect　what　for
  us　is　impracticable：　differing　from　us　in　all　respects；　in　its　acts
  yet　more　than　in　other　points　we　may　well　believe　it　to　be　unlike　us
  and　remote　from　us。　Knowledge　of　divine　things　for　the　most　part；　as
  Heraclitus　says；　is　lost　to　us　by　incredulity。
  When　Marcius　came　back　to　Antium；　Tullus；　who　thoroughly　hated　and
  greatly　feared　him；　proceeded　at　once　to　contrive　how　he　might
  immediately　despatch　him；　as；　if　he　escaped　now；　he　was　never　likely
  to　give　him　such　another　advantage。　Having　therefore　got　together
  and　suborned　several　partisans　against　him；　he　required　Marcius　to
  resign　his　charge；　and　give　the　Volscians　an　account　of　his
  administration。　He；　apprehending　the　danger　of　a　private　condition；
  while　Tullus　held　the　office　of　general　and　exercised　the　greatest
  power　among　his　fellow…citizens；　made　answer；　that　he　was　ready　to　lay
  down　his　commission；　whenever　those　from　whose　common　authority　he　had
  received　it　should　think　fit　to　recall　it；　and　that　in　the　meantime　he
  was　ready　to　give　the　Antiates　satisfaction；　as　to　all　particulars
  of　his　conduct；　if　they　were　desirous　of　it。
  An　assembly　was　called　and　popular　speakers；　as　had　been
  concerted；　came　forward　to　exasperate　and　incense　the　multitude；　but
  when　Marcius　stood　up　to　answer；　the　more　unruly　and　tumultuous　part
  of　the　people　became　quiet　on　a　sudden；　and　out　of　reverence　allowed
  him　to　speak　without　the　least　disturbance；　while　all　the　better
  people；　and　such　as　were　satisfied　with　a　peace；　made　it　evident　by
  their　whole　behaviour；　that　they　would　give　him　a　favourable
  hearing；　and　judge　and　pronounce　according　to　equity。
  Tullus；　therefore；　began　to　dread　the　issue　of　the　defence　he　was
  going　to　make　for　himself；　for　he　was　an　admirable　speaker；　and　the
  former　services　he　had　done　the　Volscians　had　procured　and　still
  preserved　for　him　greater　kindness　than　could　be　outweighed　by　any
  blame　for　his　late　conduct。　Indeed；　the　very　accusation　itself　was　a
  proof　and　testimony　of　the　greatness　of　his　merits；　since　people　could
  never　have　complained　or　thought　themselves　wronged；　because　Rome
  was　not　brought　into　their　power；　but　that　by　his　means　they　had
  come　so　near　to　taking　it。　For　these　reasons；　the　conspirators
  judged　it　prudent　not　to　make　any　further　delays；　nor　to　test　the
  general　feeling；　but　the　boldest　of　their　faction；　crying　out　that
  they　ought　not　to　listen　to　a　traitor；　nor　allow　him　still　to　retain
  office　and　play　the　tyrant　among　them；　fell　upon　Marcius　in　a　body；
  and　slew　him　there；　none　of　those　that　were　present　offering　to　defend
  him。　But　it　quickly　appeared　that　the　action　was　in　nowise　approved　by
  the　majority　of　the　Volscians；　who　hurried　out　of　their　several　cities
  to　show　respect　to　his　corpse；　to　which　they　gave　honourable
  interment；　adorning　his　sepulchre　with　arms　and　trophies；　as　the
  monument　of　a　noble　hero　and　a　famous　general。　When　the　Romans　heard
  tidings　of　his　death；　they　gave　no　other　signification　either　of
  honour　or　of　anger　towards　him；　but　simply　granted　the　request　of
  the　women；　that　they　might　put　themselves　into　mourning　and　bewail　him
  for　ten　months；　as　the　usage　was　upon　the　loss　of　a　father　or　a　son　or
  a　brother；　that　being　the　period　fixed　for　the　longest　lamentation
  by　the　laws　of　Numa　Pompilius；　as　is　more　amply　told　in　the　account　of
  him。
  Marcius　was　no　sooner　deceased；　but　the　Volscians　felt　the　need　of
  his　assistance。　They　quarrelled　first　with　the　Aequians；　their
  confederates　and　their　friends；　about　the　appointment　of　the　general
  of　their　joint　forces；　and　carried　their　dispute　to　the　length　of
  bloodshed　and　slaughter；　and　were　then　defeated　by　the　Romans　in　a
  pitched　battle；　where　not　only　Tullus　lost　his　life；　but　the　principal
  flower　of　their　whole　army　was　cut　in　pieces；　so　that　they　were　forced
  to　submit　and　accept　of　peace　upon　very　dishonourable　terms；
  becoming　subjects　of　Rome；　and　pledging　themselves　to　submission。
  THE　END