第 10 节
作者:青词      更新:2022-07-12 16:19      字数:9322
  r the franchise on all who had  taken part in the return from Piraeus; although some of them were notoriously slaves。 And yet a third such action was when one of the returned exiles began to violate the amnesty; whereupon Archinus haled him to the Council and persuaded them to execute him without trial; telling them that now they would have to show whether they wished to preserve the democracy and abide by the oaths they had taken; for if they let this man escape they would encourage others to imitate him; while if they executed him they would make an example for  all to learn by。 And this was exactly what happened; for after this man had been put to death no one ever again broke the amnesty。 On the  contrary; the Athenians seem; both in public and in private; to have behaved in the most unprecedentedly admirable and public…spirited way with reference to the preceding troubles。 Not only did they blot out all memory of former offences; but they even repaid to the Lacedaemonians out of the public purse the money which the Thirty had borrowed for the war; although the treaty required each  party; the party of the city and the party of Piraeus; to pay its own debts separately。 This they did because they thought it was a necessary first step in the direction of restoring harmony; but in  other states; so far from the democratic parties making advances from their own possessions; they are rather in the habit of making a general redistribution of the land。 A final reconciliation was made with the secessionists at Eleusis two years after the secession; in the archonship of Xenaenetus。 Part 41
  This; however; took place at a later date; at the time of which we are speaking the people; having secured the control of the state; established the constitution which exists at the present day。 Pythodorus was Archon at the time; but the democracy seems to have assumed the supreme power with perfect justice; since it had effected its own return by its own exertions。 This was the eleventh change which had taken place in the constitution of Athens。 The first modification of the primaeval condition of things was when Ion and his companions brought the people together into a community; for then the people was first divided into the four tribes; and the tribe…kings were created。 Next; and first after this; having now some semblance of a constitution; was that which took place in the reign of Theseus; consisting in a slight deviation from absolute monarchy。 After this came the constitution formed under Draco; when the first code of laws was drawn up。 The third was that  which followed the civil war; in the time of Solon; from this the democracy took its rise。 The fourth was the tyranny of Pisistratus; the fifth the constitution of Cleisthenes; after the overthrow of the tyrants; of a more democratic character than that of Solon。 The sixth was that which followed on the Persian wars; when the Council of Areopagus had the direction of the state。 The seventh; succeeding this; was the constitution which Aristides sketched out; and which Ephialtes brought to completion by overthrowing the Areopagite Council; under this the nation; misled by the demagogues; made the most serious mistakes in the interest of its maritime empire。 The eighth was the establishment of the Four Hundred; followed by the ninth;  the restored democracy。 The tenth was the tyranny of the Thirty and the Ten。 The eleventh was that which followed the return from Phyle and Piraeus; and this has continued from that day to this; with continual accretions of power to the masses。 The democracy has made itself master of everything and administers everything by its votes in the Assembly and by the law…courts; in which it holds the supreme power。 Even the jurisdiction of the Council has passed into the hands of the people at large; and this appears to be a judicious change; since small bodies are more open to corruption; whether by actual money or influence; than large ones。 At first they refused to allow payment for attendance at the Assembly; but the result was  that people did not attend。 Consequently; after the Prytanes had tried many devices in vain in order to induce the populace to come and  ratify the votes; Agyrrhius; in the first instance; made a provision of one obol a day; which Heracleides of Clazomenae; nicknamed 'the king'; increased to two obols; and Agyrrhius again to three。
  Part 42
  The present state of the constitution is as follows。 The franchise is open to all who are of citizen birth by both parents。 They are enrolled among the demesmen at the age of eighteen。 On the  occasion of their enrollment the demesmen give their votes on oath; first whether the candidates appear to be of the age prescribed by the law (if not; they are dismissed back into the ranks of the boys); and secondly whether the candidate is free born and of such parentage as the laws require。 Then if they decide that he is not a free man; he appeals to the law…courts; and the demesmen appoint five of their own number to act as accusers; if the court decides that he has no right to be enrolled; he is sold by the state as a slave; but if he wins his case he has a right to be enrolled among the  demesmen without further question。 After this the Council examines those who have been enrolled; and if it comes to the conclusion that any of them is less than eighteen years of age; it fines the demesmen who enrolled him。 When the youths (Ephebi) have passed this examination; their fathers meet by their tribes; and appoint on oath three of their fellow tribesmen; over forty years of age; who; in their opinion; are the best and most suitable persons to have charge of the youths; and of these the Assembly elects one from each tribe as guardian; together with a director; chosen from the general body of Athenians; to control the while。 Under the charge of these persons the youths first of all make the circuit of the temples; then they proceed to Piraeus; and some of them garrison Munichia and some the south shore。 The Assembly also elects two trainers; with subordinate instructors; who teach them to fight in heavy armour; to use the bow and javelin; and to discharge a catapult。 The guardians receive from the state a drachma apiece for their keep; and the youths four obols apiece。 Each guardian receives the allowance for all the members of his tribe and buys the necessary provisions for the common  stock (they mess together by tribes); and generally superintends everything。 In this way they spend the first year。 The next year; after giving a public display of their military evolutions; on the occasion when the Assembly meets in the theatre; they receive a shield and spear from the state; after which they patrol the country and spend their time in the forts。 For these two years they are on garrison duty; and wear the military cloak; and during this time they are  exempt from all taxes。 They also can neither bring an action at law; nor have one brought against them; in order that they may have no excuse for requiring leave of absence; though exception is made in cases of actions concerning inheritances and wards of state; or of any sacrificial ceremony connected with the family。 When the two years have elapsed they thereupon take their position among the other citizens。 Such is the manner of the enrollment of the  citizens and the training of the youths。
  Part 43
  All the magistrates that are concerned with the ordinary routine of administration are elected by lot; except the Military Treasurer; the Commissioners of the Theoric fund; and the Superintendent of Springs。 These are elected by vote; and hold office from one Panathenaic festival to the next。 All military officers are also elected by vote。   The Council of Five Hundred is elected by lot; fifty from each tribe。 Each tribe holds the office of Prytanes in turn; the order being determined by lot; the first four serve for thirty…six days each; the last six for thirty…five; since the reckoning is by lunar years。 The Prytanes for the time being; in the first place; mess together in the Tholus; and receive a sum of money from the state for their maintenance; and; secondly; they convene the  meetings of the Council and the Assembly。 The Council they convene every day; unless it is a holiday; the Assembly four times in each prytany。 It is also their duty to draw up the programme of the business of the  Council and to decide what subjects are to be dealt with on each particular da; and where the sitting is to be held。 They also draw up the programme for the meetings of the Assembly。 One of these in each prytany is called the 'sovereign' Assembly; in this the people have to  ratify the continuance of the magistrates in office; if they are  performing their duties properly; and to consider the supply of corn and the  defence of the country。 On this day; too; impeachments are introduced by those who wish to do so; the lists of property confiscated by the state are read; and also applications for inheritances and wards of state; so that nothing may pass unclaimed without the cognizance of any person concerned。 In the sixth prytany; in addition to the business already stated; the question is put to the vote whether it is desirable to hold a vote of ostracism or not; and compla